PERSPEKTIF PANDANGAN IMAN KRISTIANI TERHADAP FILSAFAT OKULTISME: HERMITISISME DAN KABBALAH

Authors

  • Yeffry Hendra Lesmana Sekolah Tinggi Teologi Anugrah Indonesia

DOI:

https://doi.org/10.54592/r31zev03

Keywords:

Kabbalah, Hermitism, Faith, Christianity, Occultism, Christian Theology.

Abstract

Kabbalah and Hermitism are often unwittingly adopted into the practice of Christian theology due to the clergy's ignorance of this occult philosophical knowledge. The practice of occult philosophy sometimes unconsciously enters into the social practice of Christian society, especially those that are thick with local culture. The concept of cultural inculturation is a legitimization that is often used as an excuse to announce the practice. The purpose of this writing is to provide theological thinking insights into the philosophical practices of the Kabbalah occult and Hermitism so that the church returns to the true teachings and is based on the principles of the Christian faith. This research method uses a qualitative method based on literature research, observation of social conditions, community culture, and history. The results of the study show that the practices of Philosophy, Kabbalah Occultism and Hermitism inadvertently inculturate the socio-pastoral conditions of the Christian faith, which also has an impact on legalized religious ritual actions.

References

Adi Nugroho, "Keterkaitan Antara Hermetisisme dan Tradisi Spiritual di Asia Tenggara", Jurnal Kajian Asia Tenggara, 2016

Andréa L. Foulkes, Hermeticism and the Influence on Modern Occultism: Historical and Theoretical Perspectives, Occultism and Esoteric Studies Journal, 2015

Agrippa, C. (2021). De occulta philosophia, libri tres. Leiden New York København Köln Brill.

Copenhaver. (1992). Renaissance Philosophy. (A History of Western Philosophy, 3.). Oxford University Press.

Ebeling, F. (2007). Sejarah Rahasia Hermes Trismegistus: Hermetisisme dari Zaman Kuno hingga Modern (D. Lorton (Ed.)). Pers Universitas Cornell.

Ensiklopedia.com. (n.d.).

Frances, Y. (1964). Giordano Bruno and the Hermetic Tradition (1st Editio). University of Chicago Press.

Hutapea, Y. (2021). Okultisme : Penuntun Praktis Mengenali Dan Melepaskan Dari Kuasa Kegelapan. Vanivan Jaya.

Julianto Simanjuntak. (2008). Konseling Gangguan Jiwa & Okultisme. Buku, 192.

McCalla, A. (2001). Antoine faivre and the study of esotericism. Religion, 31(4), 435–450. https://doi.org/10.1006/reli.2001.0364

Nana Sudyana dan Ibrahim. (1989). Penelitian dan Penilaian Pendidikan. Penerbit Sinar Baru.

Nasution. (1982). Metode Research. Jemmars.

Pasaribu, R. H. (2016). Okultisme di Kalangan Masyarakat Batak. PT, Atalya Rileni Sudeco.

Stavis. (2016). Introduction to Hermeticism : Its Theory and Practice. CreateSpace Independent Publishing Platform.

Veuge, J. (2004). Hubungan Jiwa-Badan menurut St.Agustinus,. Kanisius.

WH, Raseers. (2008). Tunggal Panaluan Tongkat Mistis Batak (M. P. dan P. ter Keurs (Ed.)). Bia Medai Perintis.

Young, F. M. (1994). The theology of the pastoral letters. Cambridge University Press.

Yulianto, A. T., Simon, S., & Cahyadi, T. E. (2022). Theological Review of the Concept of Feng Shui According to Colossians 2: 8. Evangelikal: Jurnal Teologi Injili Dan Pembinaan Warga Jemaat, 6(2), 124–134. https://doi.org/https://doi.org/10.46445/ejti.v6i2.526

Downloads

Published

2024-09-25

Issue

Section

Articles